{"id":2301,"date":"2024-10-14T18:05:57","date_gmt":"2024-10-14T16:05:57","guid":{"rendered":"https:\/\/www.cursillo.cz\/?p=2301"},"modified":"2024-10-14T18:05:57","modified_gmt":"2024-10-14T16:05:57","slug":"cestou","status":"publish","type":"post","link":"https:\/\/www.cursillo.cz\/index.php\/2024\/10\/14\/cestou\/","title":{"rendered":"Cestou"},"content":{"rendered":"

Cestou<\/strong><\/p>\n

Obl\u00edbil jsem si Fatimu, ani po stech letech od pam\u00e1tn\u00fdch zjeven\u00ed nep\u0159est\u00e1v\u00e1 burcovat. Lurdy jsou, oproti n\u00ed, posmutn\u011bl\u00fdm ostr\u016fvkem uprost\u0159ed laick\u00e9 Francie.
\nZ Fatimy se dodnes oz\u00fdv\u00e1 do cel\u00e9ho sv\u011bta neodbytn\u00e1, trojn\u00e1sobn\u00e1 v\u00fdzva: \u201ePok\u00e1n\u00ed!\u201c (13. \u010dervna 1917) A odtud se tak\u00e9 rozl\u00e9v\u00e1 \u00fat\u011b\u0161n\u00e1 nad\u011bje: \u201eNakonec m\u00e9 Neposkvrn\u011bn\u00e9 srdce zv\u00edt\u011bz\u00ed.\u201c Jedin\u011b dobro bude triumfovat. \u010c\u00edm v\u00edce je mezi n\u00e1mi i v n\u00e1s samotn\u00fdch hnusu, bezpr\u00e1v\u00ed a zla, t\u00edm v\u00edce m\u011b tento p\u0159\u00edslib bla\u017e\u00ed.<\/p>\n

Na m\u00edst\u011b zvan\u00e9m Cova da Iria dnes proti sob\u011b stoj\u00ed dva monument\u00e1ln\u00ed kostely. Jedn\u00e1 se p\u016fvodn\u011b o okrajovou \u010d\u00e1st Fatimy, kde se d\u0159\u00edve rozkl\u00e1dala jen pastviska.
\nNa vy\u0161\u0161\u00ed stran\u011b rozlehl\u00e9ho n\u00e1m\u011bst\u00ed se nach\u00e1z\u00ed bazilika z 19. stolet\u00ed v\u011bnovan\u00e1 Na\u0161\u00ed Pan\u00ed R\u016f\u017eencov\u00e9; na p\u0159esn\u011b opa\u010dn\u00e9 mimo\u0159\u00e1dn\u00e1 bazilika Nejsv\u011bt\u011bj\u0161\u00ed Trojice, posv\u011bcen\u00e1 roku 2007. (Minulost i p\u0159\u00edtomnost v dru\u017en\u00e9m hovoru, n\u011bm\u00e9m i hlasit\u00e9m; d\u011bdictv\u00ed p\u0159edk\u016f i pokrokovost; trvalost i prom\u011bnlivost c\u00edrkve; \u017eivouc\u00ed tok svat\u00e9 tradice.)
\nOdtud se d\u00e1 sej\u00edt do podchodu, jen\u017e se zove Galilea apo\u0161tol\u016f. Kdo sestupuje, podob\u00e1 se pokorn\u00e9mu Kristu, kter\u00fd je Cesta, Pravda a \u017divot (J 14,6). Chci-li jej d\u016fv\u011brn\u011b zn\u00e1t, mus\u00edm j\u00edt na hlubinu. A sestupov\u00e1n\u00ed je ve sv\u00e9 podstat\u011b, podle Janova ch\u00e1p\u00e1n\u00ed, v\u00fdstupem.<\/p>\n

Podzemn\u00ed atrium m\u011b\u0159\u00ed cel\u00fdch 150 m. Tento prostor m\u011b vylo\u017een\u011b ohromil. Nic podobn\u00e9ho jsem dosud nevid\u011bl. Ji\u017e stoj\u00ed m\u00e9 nohy ve tv\u00fdch bran\u00e1ch, Jeruzal\u00e9me! (srov. \u017d 122,2)
\nMiluji atria, p\u0159edev\u0161\u00edm ta z \u0159\u00edmsk\u00fdch starok\u0159es\u0165ansk\u00fdch bazilik. Jsou m\u00edstem zklidn\u011bn\u00ed, odpo\u010dinku, \u00fato\u010di\u0161t\u011bm p\u0159ed spaluj\u00edc\u00edm Sluncem. Oby\u010dejn\u011b b\u00fdvala opat\u0159ena tak\u00e9 zur\u010d\u00edc\u00ed font\u00e1nou, pramenem vody. V atri\u00edch se prol\u00edn\u00e1 v\u0161edn\u00ed s duchovn\u00edm. Jsou tak ch\u00e1pav\u00e1 k pot\u0159eb\u00e1m \u010dlov\u011bka. Ne\u017eli vstoup\u00ed\u0161 do svatyn\u011b, mus\u00ed\u0161 pozvolna opou\u0161t\u011bt sv\u011bt, kter\u00fd t\u011b pout\u00e1 \u010di p\u0159\u00edmo pohlcuje. Chce to \u010das.
\nPo architektonick\u00e9 str\u00e1nce velice \u010dist\u00e9 a p\u016fsobiv\u00e9. Na prvn\u00ed pohled vyzn\u00edv\u00e1 \u00fapln\u011b civiln\u011b, jako podchod na n\u00e1dra\u017e\u00ed. Jeho \u00fa\u010delem je usnadnit plynut\u00ed z\u00e1stup\u016f. Jde o chodbu vedouc\u00ed k jednotliv\u00fdm kapli\u010dk\u00e1m ur\u010den\u00fdm sp\u00ed\u0161e k soukrom\u00e9 zbo\u017enosti.<\/p>\n

V\u00fdchodn\u00ed ze\u010f nechal pozoruhodn\u00fd stavitel \u00c1lvaro Siza Vieira (nar. 1933) pokr\u00fdt men\u0161\u00edmi b\u011blostn\u00fdmi \u010dtvercov\u00fdmi kachli\u010dkami, p\u0159edstavuj\u00ed odv\u00e1\u017enou metamorf\u00f3zu portugalsk\u00fdch azulejos. Se\u0159azeny a se\u0161ikov\u00e1ny do m\u0159\u00ed\u017eky, pon\u011bkud steriln\u00ed na prvn\u00ed pohled. Ov\u0161em na pozad\u00ed t\u00e9to pravideln\u00e9, nudn\u00e9 osnovy, lze rozpoznat n\u011bkolik tlust\u00fdch k\u0159ivek. Vypad\u00e1 to, jako by n\u011bjak\u00fd nadan\u00fd, n\u00e1padit\u00fd, nespoutan\u00fd a p\u0159edev\u0161\u00edm o-du-\u0161ev-n\u011b-l\u00fd uli\u010dn\u00edk kvapn\u011b na\u010dm\u00e1ral \u010dernou fixou do t\u00e9to dr\u00e1\u017ediv\u011b uspo\u0159\u00e1dan\u00e9 plochy bez za\u010d\u00e1tku a bez konce sv\u016fj manifest. A\u0165 u\u017e n\u011bkdo kone\u010dn\u011b rozor\u00e1 tu na\u0161i poklidnou spo\u0159\u00e1danost, tu leckdy chladnou um\u011b\u0159enost, v n\u00ed\u017e nen\u00ed prostoru ani pro Ducha svat\u00e9ho.
\nNahoru, dol\u016f, doprava, doleva. Uprost\u0159ed \u017eal\u00e1\u0159e \u010dar, \u010di sp\u00ed\u0161e \u00fase\u010dek osvobozen\u00e9 k\u0159ivky, uprost\u0159ed vl\u00e1ken osudu volnost. \u201eNa\u0161e du\u0161e vyv\u00e1zla jako pt\u00e1k z pt\u00e1\u010dn\u00edkovy l\u00e9\u010dky; l\u00e9\u010dka se p\u0159etrhla, a my jsme voln\u00ed.\u201c (\u017d 124, liturgick\u00fd p\u0159eklad)<\/p>\n

\"\"<\/p>\n

Ona t\u00e1hl\u00e1 st\u011bna ukazuje na to nejp\u016fvodn\u011bj\u0161\u00ed v k\u0159es\u0165anstv\u00ed: Je\u017e\u00ed\u0161ovi u\u010dedn\u00edci byli naz\u00fdv\u00e1ni \u201estoupenci t\u00e9to cesty\u201c (srov. Sk 9,2: \u201e\u1f45\u03c0\u03c9\u03c2 \u1f10\u1f71\u03bd \u03c4\u03b9\u03bd\u03b1\u03c2 \u03b5\u1f55\u03c1 \u03c4\u03c2 \u1f41\u03b4\u03bf \u1f44\u03bd\u03c4\u03b1\u03c2, \u1f04\u03bd\u03b4\u03c1\u03b1\u03c2 \u03c4\u03b5 \u03ba\u03b1\u1f76 \u03b3\u03c5\u03bd\u03b1\u03ba\u03b1\u03c2\u201c).
\nTa osnova, to mohou b\u00fdt do zna\u010dn\u00e9 m\u00edry tak\u00e9 na\u0161e u\u010den\u00e9 knihy rozd\u011blen\u00e9 do odstavc\u016f a z\u00e1kon\u00edky do paragraf\u016f.<\/p>\n

P\u0159ipom\u00edn\u00e1 mi to s\u00ed\u0165ku, kter\u00e1 slou\u017e\u00ed um\u011blc\u016fm k v\u011brn\u00e9mu p\u0159enesen\u00ed n\u00e1kresu na povrch. Vskutku, obdobn\u00e1 sc\u00e9na se m\u016f\u017ee odehr\u00e1vat kdekoli, v Portugalsku jako na Morav\u011b. V\u0161ude se m\u016f\u017ee projevit Bo\u017e\u00ed Proz\u0159etelnost. Ona nen\u00ed jen prvotn\u00ed hybatelkou, ale sv\u00e9 d\u00edlo doprov\u00e1z\u00ed a p\u0159iv\u00e1d\u00ed k napln\u011bn\u00ed. \u010clov\u011bk zase nen\u00ed otrokem chladn\u00e9ho osudu. Dareb\u00e1k nemus\u00ed dokonat sv\u016fj zhoubn\u00fd z\u00e1m\u011br, fanatik m\u016f\u017ee proz\u0159\u00edt, tvrd\u00e9 srdce lze obm\u011bk\u010dit, t\u0159eba v posledn\u00ed chv\u00edli. Jedna z kr\u00e1sn\u00fdch postav Steinbeckov\u00fdch rom\u00e1n\u016f, \u010d\u00ednsk\u00fd sluha, dosp\u011bje, po porad\u011b se starci i rab\u00edny, ke spr\u00e1vn\u00e9mu v\u00fdkladu jednoho biblick\u00e9ho v\u00fdroku (srov. Gn 4):
\nM\u016f\u017ee\u0161 panovati nad h\u0159\u00edchem, m\u016f\u017ee\u0161 ho p\u0159ekonat. (\u2026) \u00b4m\u016f\u017ee\u0161\u00b4 d\u00e1v\u00e1 \u010dlov\u011bku velikost, stav\u00ed ho na rove\u0148 s bohy, proto\u017ee i ve sv\u00e9 slabosti a \u0161p\u00edn\u011b a krvi bratrovra\u017edy m\u00e1 po\u0159\u00e1d velikou mo\u017enost volby. M\u016f\u017ee\u0161 si vybrat vlastn\u00ed cestu, probojovat ji a v\u00edt\u011bzit! (\u2026) Jak je snadn\u00e9 vrhnout se z lenosti nebo ze slabosti do kl\u00edna bo\u017estva a vymluvit se: \u00b4Nedalo se nic d\u011blat, bylo to p\u0159edur\u010deno.\u00b4 Ale p\u0159edstavte si tu sl\u00e1vu volby! Ta d\u011bl\u00e1 \u010dlov\u011bka \u010dlov\u011bkem. (\u2026) \u010clov\u011bk je n\u011bco ohromn\u011b d\u016fle\u017eit\u00e9ho \u2013 snad d\u016fle\u017eit\u011bj\u0161\u00edho ne\u017e hv\u011bzda. Nemysl\u00edm to jako teologii. K boh\u016fm m\u011b net\u00e1hne nic. Ale znovu jsem se zamiloval do toho t\u0159pytn\u00e9ho n\u00e1stroje, do lidsk\u00e9 du\u0161e. Je to ve vesm\u00edru n\u011bco z\u00e1zra\u010dn\u00e9ho a jedine\u010dn\u00e9ho. V\u011b\u010dn\u011b na ni n\u011bco \u00fato\u010d\u00ed a nikdy ji nic nezni\u010d\u00ed \u2013 kv\u016fli tomu slov\u00ed\u010dku \u00b4m\u016f\u017ee\u0161\u00b4. (24. kapitola) [1]<\/p>\n

Prav\u00fd kum\u0161t vyvol\u00e1v\u00e1 rozpaky. Ledaskdo by cht\u011bl vz\u00edt houbu do rukou a set\u0159\u00edt cel\u00fd ten jednoduch\u00fd, minimalistick\u00fd v\u00fdjev, jako by \u0161lo o graffiti na\u010dm\u00e1ran\u00e9 n\u011bjak\u00fdm hipstersk\u00fdm drzounem. Snese srovn\u00e1n\u00ed s komiksem. Upjat\u00e9 ukl\u00edze\u010dky by padaly do mdlob. Um\u011bn\u00ed pat\u0159\u00ed i do prostor\u016f, kter\u00e9 nemaj\u00ed jin\u00e9ho \u00fa\u010delu ne\u017e propojovat, a umo\u017enit proud\u011bn\u00ed z\u00e1stup\u016f. Asi by se tu nevyj\u00edmali sta\u0159\u00ed mist\u0159i, ale tohle tu sed\u00ed. M\u00e1m r\u00e1d Banksyho, ale tak\u00e9 Maura Pallottu. Jeho Superpape\u017e namalovan\u00fd na \u017elutou okrovou ze\u010f jedn\u00e9 \u0159\u00edmsk\u00e9 ulice, v t\u011bsn\u00e9 bl\u00edzkosti Vatik\u00e1nu, m\u011b rozesm\u00e1l i p\u0159ivedl k v\u00e1\u017en\u00fdm \u00favah\u00e1m. A tak k\u0159i\u010d\u00edm z pln\u00fdch plic: Um\u011bn\u00ed do podchod\u016f, um\u011bn\u00ed do \u010dek\u00e1ren, um\u011bn\u00ed do tr\u017ei\u0161\u0165! Kolik \u010dasu str\u00e1v\u00ed b\u011b\u017en\u00e1 du\u0161e cestov\u00e1n\u00edm sem a tam? Cestov\u00e1n\u00edm, je\u017e p\u0159ipom\u00edn\u00e1 bloud\u011bn\u00ed. Takov\u00e9 cestov\u00e1n\u00ed b\u00fdv\u00e1 odlid\u0161t\u011bn\u00e9. A milovan\u00fd sv. Norbert se obr\u00e1til na lesn\u00ed cest\u011b!
\n\u201eP\u00e1n se s lidmi setk\u00e1v\u00e1 na cest\u011b!\u201c
\n\u201eAle kde\u017ee. Mo\u017en\u00e1 se ti to jen zd\u00e1lo. Pod\u00edvej, ze\u010f je \u00fapln\u011b \u010dist\u00e1, bez poskvrnky. A nav\u00edc, tolik zbo\u017en\u00fdch a po\u010destn\u00fdch lid\u00ed tudy kr\u00e1\u010delo a nic takov\u00e9ho se jim nestalo.\u201c<\/p>\n

Samotn\u00e1 cesta nen\u00ed c\u00edlem, to v\u00edm. A\u0165 si M\u0148\u00e1ga a \u017d\u010forp vedou svou. Ov\u0161em jen p\u0159i putov\u00e1n\u00ed vstupuje B\u016fh do na\u0161ich \u017eivot\u016f. Zastav se a pak pokra\u010duj t\u00edmto sm\u011brem!<\/p>\n

Jsou to skute\u010dn\u00e9, prost\u00e9, dvourozm\u011brn\u00e9 ikony. Rovn\u00e9 \u010d\u00e1ry a nerovn\u00e9 k\u0159ivky, jako by se vz\u00e1jemn\u011b pot\u0159ebovaly. Dokud jsme v realit\u011b tohoto sv\u011bta, je to nevyhnuteln\u00e9 a \u017e\u00e1douc\u00ed:
\nJedna zachycuje sv. apo\u0161tola Petra, jemu\u017e P\u00e1n na cest\u011b vedouc\u00ed do C\u00e9sareje Filipovy slibuje: \u201eTy jsi Petr, Sk\u00e1la, a na t\u00e9 sk\u00e1le zbuduji svou c\u00edrkev. (\u2026) Tob\u011b d\u00e1m kl\u00ed\u010de od nebesk\u00e9ho kr\u00e1lovstv\u00ed.\u201c (srov. Mt 16) Je\u017e\u00ed\u0161 prokazateln\u011b hodlal zalo\u017eit c\u00edrkev ji\u017e p\u0159ed pa\u0161ijov\u00fdmi ud\u00e1lostmi i p\u0159ed letnicemi. C\u00edrkev je p\u0159edpov\u00edd\u00e1na na cest\u011b. C\u00edrkev je m\u00edstem, kde se zas a znovu vlamuje Duch svat\u00fd, aby n\u00e1s pozval do neprob\u00e1dan\u00fdch z\u00e1kout\u00ed. \u201eKdo m\u011b z pout m\u00fdch vysvobod\u00ed?\u201c (\u010derno\u0161sk\u00fd spiritu\u00e1l)
\nJin\u00fd v\u00fdjev ukazuje Pavlovo obr\u00e1cen\u00ed. Nevid\u00edme dama\u0161skou br\u00e1nu, ani \u0160avlovy spole\u010dn\u00edky. Z cel\u00e9ho p\u0159\u00edb\u011bhu zbyl jen k\u016f\u0148 (o n\u011bm\u017e ale Bible v\u00fdslovn\u011b nehovo\u0159\u00ed) a postava padaj\u00edc\u00ed k zemi; o kous\u00ed\u010dek n\u00ed\u017ee pak vid\u00edme mu\u017ee le\u017e\u00edc\u00edho naznak, vzd\u00e1v\u00e1 se \u2013 Je\u017e\u00ed\u0161ov\u011b dobrot\u011b. Ani tato sc\u00e9na nen\u00ed nepodobn\u00e1 um\u011bn\u00ed komiks\u016f. Je pln\u00e1 \u017eivota, co\u017e pon\u011bkud ne\u010dekan\u011b dok\u00e1\u017ee vystihnout znamenit\u011b tento v\u00fdtvarn\u00fd \u017e\u00e1nr. Jako by ten kr\u00e1sn\u00fd k\u016f\u0148 stvo\u0159en\u00fd n\u011bkolika tahy m\u011bl ka\u017edou chv\u00edl\u00ed prosko\u010dit pletivem do na\u0161\u00ed reality. S tout\u00e9\u017e \u017eivost\u00ed, jednoduch\u00fdmi prost\u0159edky, dok\u00e1zal ztv\u00e1rnit Picasso b\u00fdky v corrid\u011b.
\nV Nov\u00e9m z\u00e1kon\u011b je ona dama\u0161sk\u00e1 ud\u00e1lost l\u00ed\u010den\u00e1 t\u0159ikr\u00e1t, co\u017e ukazuje na jej\u00ed ohromnou d\u016fle\u017eitost v d\u011bjin\u00e1ch prvotn\u00ed c\u00edrkve. Po n\u00ed u\u017e omilostn\u011bn\u00fd nebyl \u0160avlem, ale Pavlem. Farizeus \u0160avel m\u011bl nalinkovanou svou cestu natolik, \u017ee do n\u00ed ani B\u016fh nem\u011bl vpadnout. Jak\u00e1 troufalost. Cv\u00e1lal do staroslavn\u00e9ho Dama\u0161ku, aby sl\u00eddil po u\u010dedn\u00edc\u00edch a p\u0159edv\u00e1d\u011bl je p\u0159edsoud. Na cest\u011b zaslepenosti za\u017eil osv\u00edcen\u00ed. Mu\u017e na cest\u011b se stal stoupencem Cesty.Pavel zalit\u00fd Duchem svat\u00fdm. K\u0159es\u0165an\u016f v Korint\u011b se pt\u00e1: \u201eDostali jste Ducha svat\u00e9ho, kdy\u017e jste p\u0159ijali v\u00edru?\u201c odpov\u011bd\u011bli mu: \u201eAle ani jsme nesly\u0161eli, \u017ee je n\u011bjak\u00fd Duch svat\u00fd.\u201c (Sk 9,1b-c; liturgick\u00fd p\u0159eklad) Pavla zaj\u00edm\u00e1 tohle jedin\u00e9. Nen\u00ed podstatn\u00e9, zda \u017eij\u00ed spo\u0159\u00e1dan\u011b, ale jestli p\u0159ijali Ducha svat\u00e9ho.
\n\u201eP\u0159ijal jsi Ducha svat\u00e9ho?\u201c Tuto ot\u00e1zku v provozu pokl\u00e1d\u00e1me za nadbyte\u010dnou. V\u017edy\u0165, \u010dist\u011b teoreticky, tato na\u0161e svat\u00e1 c\u00edrkev m\u016f\u017ee fr\u010det i bez Ducha, zachov\u00e1-li \u0159\u00e1d.<\/p>\n

[1] J. Steinbeck, Na V\u00fdchod od r\u00e1je <\/em>(edice Klokan), <\/em>Alpress, Fr\u00fddek-M\u00edstek 2016, od str. 283. Tot\u00e9\u017e t\u00e9ma se ov\u0161em objevuje v uveden\u00e9m rom\u00e1nu je\u0161t\u011b n\u011bkolikr\u00e1t.<\/p>\n

P. Pavel H\u00f6dl<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Cestou Obl\u00edbil jsem si Fatimu, ani po stech letech od pam\u00e1tn\u00fdch zjeven\u00ed nep\u0159est\u00e1v\u00e1 burcovat. Lurdy jsou, oproti n\u00ed, posmutn\u011bl\u00fdm ostr\u016fvkem uprost\u0159ed laick\u00e9 Francie. Z Fatimy se dodnes oz\u00fdv\u00e1 do cel\u00e9ho sv\u011bta neodbytn\u00e1, trojn\u00e1sobn\u00e1 v\u00fdzva: \u201ePok\u00e1n\u00ed!\u201c (13. \u010dervna 1917) A odtud se tak\u00e9 rozl\u00e9v\u00e1 \u00fat\u011b\u0161n\u00e1 nad\u011bje: \u201eNakonec m\u00e9 Neposkvrn\u011bn\u00e9 srdce zv\u00edt\u011bz\u00ed.\u201c Jedin\u011b […]<\/p>\n","protected":false},"author":1,"featured_media":2302,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"dwc-title":[""],"dwc-content":[""],"ngg_post_thumbnail":0,"footnotes":""},"categories":[14],"tags":[16],"class_list":["post-2301","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-impulzy","tag-duchovni-impulzy"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.cursillo.cz\/index.php\/wp-json\/wp\/v2\/posts\/2301","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.cursillo.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cursillo.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cursillo.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cursillo.cz\/index.php\/wp-json\/wp\/v2\/comments?post=2301"}],"version-history":[{"count":3,"href":"https:\/\/www.cursillo.cz\/index.php\/wp-json\/wp\/v2\/posts\/2301\/revisions"}],"predecessor-version":[{"id":2305,"href":"https:\/\/www.cursillo.cz\/index.php\/wp-json\/wp\/v2\/posts\/2301\/revisions\/2305"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.cursillo.cz\/index.php\/wp-json\/wp\/v2\/media\/2302"}],"wp:attachment":[{"href":"https:\/\/www.cursillo.cz\/index.php\/wp-json\/wp\/v2\/media?parent=2301"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cursillo.cz\/index.php\/wp-json\/wp\/v2\/categories?post=2301"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cursillo.cz\/index.php\/wp-json\/wp\/v2\/tags?post=2301"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}